2 Chronicles 31:8

Authorized King James Version

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And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.

Original Language Analysis

וַיָּבֹ֙אוּ֙ came H935
וַיָּבֹ֙אוּ֙ came
Strong's: H935
Word #: 1 of 12
to go or come (in a wide variety of applications)
יְחִזְקִיָּ֣הוּ And when Hezekiah H3169
יְחִזְקִיָּ֣הוּ And when Hezekiah
Strong's: H3169
Word #: 2 of 12
jechizkijah, the name of five israelites
וְהַשָּׂרִ֔ים and the princes H8269
וְהַשָּׂרִ֔ים and the princes
Strong's: H8269
Word #: 3 of 12
a head person (of any rank or class)
וַיִּרְא֖וּ and saw H7200
וַיִּרְא֖וּ and saw
Strong's: H7200
Word #: 4 of 12
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָֽעֲרֵמ֑וֹת the heaps H6194
הָֽעֲרֵמ֑וֹת the heaps
Strong's: H6194
Word #: 6 of 12
a heap; specifically, a sheaf
וַֽיְבָרֲכוּ֙ they blessed H1288
וַֽיְבָרֲכוּ֙ they blessed
Strong's: H1288
Word #: 7 of 12
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֔ה the LORD H3068
יְהוָ֔ה the LORD
Strong's: H3068
Word #: 9 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְאֵ֖ת H853
וְאֵ֖ת
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמּ֥וֹ and his people H5971
עַמּ֥וֹ and his people
Strong's: H5971
Word #: 11 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 12 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.

This verse is part of the narrative of Judah's kings, specifically addressing Thorough removal of idolatry and support for priesthood. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection